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The American Religion
''The American Religion: The Emergence of the Post-Christian Nation'' (1992; second edition 2006) is a book by literary critic Harold Bloom, in which he covers the topic of religion in the United States from a perspective which he calls ''religious criticism''.〔Bloom, Harold, ''The American Religion'', second edition (Chu Hartley Publishers, 2006).〕 Religious denominations Bloom discusses include The Church of Jesus Christ of Latter-day Saints, Christian Science, the Seventh-day Adventist Church, Jehovah's Witnesses, and the Southern Baptist Convention.
==Summary==
Bloom lays out his conception of a practice of ''religious criticism'', by which he does not mean criticism of religion. He distinguishes the practice from other aspects of religious studies (e.g., history of religion or philosophy of religion) by analogy with his practice of literary criticism.〔Bloom (2006), p. 22.〕 Bloom says, literary criticism involves aspects of history ''et cetera'', but is distinguished by having a focus on aesthetic judgments concerning literature. Bloom's religious criticism thus will involve history ''et cetera'', but also pay attention particularly to the spiritual values of religions.〔Bloom (2006), p. 3.〕
In this book, Bloom begins this practice by looking at religious groups in the United States of America. Bloom identifies Ralph Waldo Emerson and William James as previous scholars who practiced religious criticism of American religion.〔Bloom (2006), pp. 11–12.〕 He concludes that in America there is a single, dominant religion of which many nominally distinct denominations are a part. Among these he identifies Mormonism, the Southern Baptist Convention, Pentecostalism, and Seventh-day Adventism. To a lesser extent however, he also includes nearly all "Christian" denominations in America, including mainline Protestantism and Roman Catholicism.〔Bloom (2006), p. 4.〕 Bloom's view is that all of these groups in America are united by requiring that each person may only truly meet with the divine when experiencing a "total inward solitude" and that salvation cannot be achieved by engaging with a community, but only through a one-to-one confrontation with the divine.〔Bloom (2006), p. 16.〕 While Bloom suggests that this American form of religion is to some extent a continuation of Enthusiasm in Europe, American religious groups are rightly distinguished from traditional Christianity: Although all of these groups identify as Christian, Bloom believes they represent a radical departure from the core aspects of that religion.〔Bloom (2006), p. 33.〕 Bloom says that the American religion is rather more like a form of Gnosticism.〔Bloom (2006), p. 4.〕 Bloom says that the events of the Second Great Awakening at Cane Ridge were formative for the American religion.〔Bloom (2006), p. 15.〕
Bloom regards the American Religion as successful by his standards for religious imagination, however he distinguishes this success from the social and political consequences of the religion.〔Bloom (2006), p. 4.〕 At times he criticizes elements in the American religion for their political activities, saying even that he is "politically appalled by what may be some of its consequences. Since the Reagan-Bush national Republicans have become one with the American Religion, my fear is that we will never again see a Democrat in the Presidency during my lifetime."〔Bloom (2006), p. 46.〕
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